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MessagePosté le: Dim 9 Juil - 11:30 (2017)    Sujet du message: The Messianic Hope In The New Testament Vol 12 Classic Re Répondre en citant


The Messianic Hope in the New Testament, Vol. 12 (Classic Reprint)
by Shailer Mathews



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Excerpt from The Messianic Hope in the New Testament, Vol. 12

The Epistle to the Hebrews General messianic schema - The Christ as the High Priest - The reinterpreta tion of messiahship - Faith.

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B(see notes 1Timothy 4:7; 4:8) It takes exercise to keep the conscience strong and pure (Acts 24:16)It is not at all clear that a "straight line" can be drawn logically from the fact that deacons serve in "the household of God" to the conclusion that therefore women may not be deaconsAlthough there is some truth in this interpretation, the context in 1Peter 3:14 indicates that suffering for the sake of righteousness would comeHope is the looking forward to something with some reason for confidence respecting fulfillmentYou are not going to dieThe exercise of authority over men prohibited to women in 2:11, apparently, includes the office of deacon as well as that of overseer

G Campbell Morgan writes thatThere may be exceptions, but as a rule, the one who is eager for the right is protected from harm by his very goodnessMoses too had office2Peters reference to Isaiah 8:12-13 is interesting because it helps to explain his reference to fearAnd this is where the insistence that the church must achieve consistency in eliminating all distinction based upon any of the three coordinate contrasts in Galatians 3:28 foundersThough some sources show counsel (Report 32, pWilsonVFirst, negatively, don't yield to the natural reaction of fear and agitationAspects of the French and Walloon diaconate influenced the Dutch Reformed tradition (Report 32, pSimilarly, in Samuel Miller's definition of ordination as "that solemn rite, or act, by which a candidate for any office in the Church of Christ, is authoritatively designated to that office, by those who are clothed with power for the purpose&Gentle Persuasion - While teaching a college writing class, I used a textbook based on Aristotle's classic work Art of RhetoricOnly here in New TestamentPriscilla and Aquila are especially valued members in this partnership for the gospelIn explaining why this should have been so, however, the Committee virtually concedes the point which the minority will emphasize below concerning the difference between the office of overseer and the office of deacon, and how this difference makes it appropriate that the office of deacon (but not the office of elder) be open to qualified women as well as to qualified men! "& by virtue of the differences between the two offices deacons' wives could be more directly and extensively involved in the official activities of their husbands than would be the case with overseers' wives" (p 5d8a9798ff


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